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Symposium of Post-mysticism: Sanae Kochiya

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Sanae Symposium

祀られる風の人間

Deified Human of the Wind

東風谷 早苗 Kochiya Sanae

Sanae Kochiya

能力        奇跡を起こす程度の能力

Ability: Causing miracles

危険度       低

Threat level: Low

人間友好度    高

Human friendship level: High

主な活動場所   守矢神社等

Main place of activity: Moriya Shrine and so forth

外の世界からやってきた人間である。非常に珍しく幻想郷に適応している。人間と言ったが実は神様でもある。人間のまま神様になった者を現人神(あらひとがみ)と呼ぶ。八坂神奈子と洩矢諏訪子を合わせ、守矢神社には都合三人の神様が暮している事になる。

A human being who came from the outside world. Extraordinarily, she has adjusted her life to Gensokyo. Although she is called a human being, in fact, she is also a God. An entity that became a God as a human being is called a Living God (Arahitogami). So, including Kanako Yasaka and Suwako Moriya, there are three gods in total residing at Moriya Shrine.

神霊という事は信仰を集める事で力を増す訳だが、私の知っている限り彼女を信仰している人間は居ない。その為、神としての力は薄いと思われる(*1)。

Although a divine spirit builds up strength through means of gathering faith, there aren't any humans that hold faith in her as long as I know. Hence, it is thought that her power as a god is weak.(*1)

守矢神社の中での役割は、人里に下りて信仰を集めるという営業のようだ。人間相手だと警戒心も少ないし、彼女が人間で奇跡(*2)を起こせば、少なからず人気が出るだろう。

Her role in the Shrine seems to be that of gathering faith in the human village. She doesn't have any wariness towards human beings, and she would gain considerable popularity if she makes miracles(*2) happen as a human being.

性格は極めて普通の人間だが、少しずれているようにも見える。外の世界の人間だったからかもしれない。間抜けで、感覚が幻想郷の人間と少し異なる。

Her personality is a lot like an ordinary human, but sometimes she can seem out-of-place as well. Maybe it's because she's a human being from the outer world. She can be seen as dumb, and her sense of perception is quite different from that of humans in Gensokyo.


外来人

The visitor from the outside world

外の世界からやってきた人間は、殆どの場合妖怪に喰われるか、再び外の世界に戻っていってしまう。

Human beings from the outside world mostly end up getting eaten by youkai or get sent back to the outside world.

しかし彼女のように自分の意思で幻想郷に入り、定住した例は少ない。その上、順応している貴重な人間である。

However, examples of humans like her who come in to Gensokyo by their own will and settle down are rare. Upon that, she is a human being that is adjusting to Gensokyo.

残念ながら彼女は外の世界の知識に乏しく(*3)、当時判っていた以上の新しい技術や外の情報は手に入らなかった。

Unfortunately, she lacks in knowledge about the outside world(*3). I was not able to obtain anything about the state-of-the-art technology or new information about the outside world at that time.


彼女の起こす奇跡

The miracles she brings forth

奇跡を起こす能力は、しばしば幸運と混同される事がある。奇跡はあくまで偶然の頂点であり、その結果が良い方とも悪い方とも限らない。幸不幸とは関係無い。

The ability of causing miracles is often confused with fortune. Miracles are strictly defined as the culmination of fortuity, and the result of such a culmination is not limited to having only good results or bad results. It has nothing to do with good luck or bad luck.

最近では蛙やオタマジャクシが空から降ってくるという奇跡(*4)等があったが、それも別に幸運な出来事では無い。

Recently there has been miracles such as that of frogs and tadpoles falling from the sky(*4), but that wasn't much of a good fortune.

奇跡を起こす為には長い準備(呪文詠唱)が必要だそうだ。奇跡の大きさに見合って準備の長さが変わる。簡単な奇跡なら一言で起こせるが、天変地異レベルになると数日は呪文詠唱を続けないと無理だそうだ。それは人間にとって現実的な時間では無いだろう。

She claims that in order to cause a miracle she needs a long preparation time (spell casting). The length of preparation differs depending on the magnitude of the miracle. For a simple one she can cause it with one short spell cast, but to cause a miracle that reaches the level of calamity, she cannot cause one without days of casting the spell. To human beings that is somewhat an impractical length of time.


対策

Countermeasures

人間なので対策は必要ない。

Because she is a human being there is no need for countermeasures.

危険な人間では無いが、無闇に信仰してしまうのは注意した方が良いかも知れない。

Although she isn't a dangerous human being, probably it isn't the best to hold blind faith in her.

*1 守矢神社への信仰を山分けしているのかも知れない。

1: Probably this is resulting in the division of faith to the Moriya Shrine.

*2 手品レベルの奇跡。

2: Miracles that are on the level of magic tricks.

*3 彼女曰く「みんなこんなもんだってば」。

3: According to her, "I'm telling you everyone's like this"

*4 ファフロツキーズの奇跡。

4: Miracle of Fafrotskies.

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